5 books that define America — for better and for worse
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The great American novels know that this is not an innocent country.
Gift Miguel Porlan for Vox Part Of LIVE America at 250: Who are we, anyway? see all updates Constance Grady is a senior correspondent on the Culture team for Vox, where since 2016 she has covered books, publishing, gender, celebrity analysis, and theater. This story was originally published in The Highlight . To get access to member-exclusive stories like this every month, become a Vox Member today .
Some countries built their identities on their land. Some countries built their identities on a shared ethnic heritage. America, however, began with an idea on a piece of paper.
“America was an enlightenment experiment, and so that means we have to make our own identity,” said Mark Graybill, a professor of English at Widener University who specializes in American literature. To do so, we need books: novels that articulate what it’s like to live in this strange new land.
Lawrence Buell, the Powell M. Cabot Professor of American Literature Emeritus at Harvard, wrote a definitive study on this problem called The Dream of the Great American Novel . Buell said that the calls to produce and recognize a national literature began in 1776, but they intensified throughout the 19th century. That was especially the case after the War of 1812, when America reaffirmed its independence from England. The widespread belief, said Buell, was that “now we are a mighty political entity, we should be a cultural force as well.”
In 1868, the novelist John William DeForest coined the phrase “great American novel” in an essay that feared the genuine article had not yet been written.
The body of American literature is vast and weird, and making it into the great American novel conversation is a matter of luck and timing as much as it is of merit. So I asked all the experts I spoke with to recommend a book that A. was not on our main list and B. expressed something interesting about America. Here are the novels they told me about.
Over time, readers, critics, scholars, and the people who build school curricula have developed a loose consensus on some of the books that might aspire to the title — books that are certainly great, certainly interested in America, and certainly novels, but which may or may not be the great American novel. Buell has identified a collection of “recipes” that they all tend to follow. Among the key ingredients for one of the recipes, he said, are a “democratic collective that’s in distress in one way or another. A collectivity of people that are operating under great pressure, great anguish often. And in that collective crucible, you see national themes of one sort or another played out.”
I talked to literary scholars and critics about five major contenders for the great American novel, all of which follow Buell’s recipe. I wanted to understand what it was about these books that spoke to so many people, who decided that they were so important, and what their vision of the United States is.
Taken together, the national portrait these novels offer is darker than you might expect or than the people who helped canonize these books might have wanted. If they’re united on one thing, it’s the idea that America is not an innocent country.
Nathaniel Hawthorne’s 1850 novel The Scarlet Letter has long been a mainstay on school syllabi and is a perennial pick for the great American novel. “It first became acclaimed, almost overnight, as the first serious topnotch piece of long fiction yet written by an American,” said Buell.
The Scarlet Letter tells the tale of virtuous adulteress Hester Prynne, forced by her 17th-century Puritan neighbors to wear a red “A” forever to mark her for her crime, even as she insists on her own dignity and integrity. It is endlessly useful as a metaphor for talking about American tendencies toward mob-mindedness and our prudishness around sex , a censorious impulse that keeps recurring — and, on the other hand, for talking about Hester’s very American independence and self-determination. With its early colonial setting in the first days of Puritan Boston, it speaks to an America that had not yet become modern, and it functions as a kind of origin story.
What the novel seems to insist upon most strongly, though, is the gloomy, dour Puritanism that began the American experiment. “The founders of a new colony,” Hawthorne wrote in the opening paragraphs, “whatever Utopia of human virtue and happiness they might originally project, have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison.” In The Scarlet Letter , that is the United States: a utopian idea, a prison, and a graveyard.
To say that The Scarlet Letter is the great American novel, then, is to fear that our Puritan roots are inescapable, that we can never transcend the tomb and the penitentiary — and to hope that we can still, like Hester Prynne, redeem ourselves from our sins.
Herman Melville was close friends with Hawthorne, whom he considered a mentor and to whom he dedicated his 1851 opus, Moby-Dick , the story of a sea captain obsessed with the titular white whale. Yet, Melville, unlike Hawthorne, was not revered in his own lifetime.
Moby-Dick wouldn’t have its revival until the 1920s and ’30s, when critics at Columbia University took it up. “Melville emerges as this voice speaking to the middle of the 20th century like a prophet,” said Jennifer Greiman, a professor of English at Wake Forest University and editor of Leviathan: A Journal of Melville Studies . With its swirling, perplexing structure of digressions and asides — some chapters rendered as theatrical scripts and others as encyclopedia entries full of whale facts — Moby-Dick hadn’t made much sense as a 19th-century realistic novel. But it made a lot of sense to ambitious, boundary-pushing modernists.
Greiman argued that Moby-Dick ’s late adoption speaks to what is…
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